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    One of the oldest symbols of the Jewish faith is the menorah, a seven-branched candelabrum used in the Temple.

    It has been said that the menorah is a symbol of the nation of Israel and its mission to be "a light unto the nations.

    The sages emphasize that light is not a violent force; Israel is to accomplish its mission by setting an example, not by using force. This idea is highlighted in the vision of the Prophet Zechariah who sees a menorah, and G-d explains: "Not by might, nor by power, but by My spirit.

    On each night of Hanukkah, a new branch is lit. The ninth holder, called the shamash "helper" or "servant" , is for a candle used to light all other candles or to be used as an extra light.

    To be kosher, the shamash must be offset on a higher or lower plane than the main eight candles or oil lamps, but there are differing opinions as to whether all the lights must be arranged in a straight line, [2] [3] or if the chanukiah can be arranged in a curve.

    The hanukkiah, along with the seven-branched menorah and the Star of David , is among the most widely produced articles of Jewish ceremonial art.

    The hanukkiah is often displayed in public around Hanukkah time in December. Elected officials often participate in publicly lighting the hanukkiah.

    The Chabad-Lubavitch movement is well associated with public lighting ceremonies, which it has done since a directive from their last Rebbe , Menachem Mendel Schneerson , in Since , the White House has been represented at the lighting of the National Menorah in celebration of Hanukkah, beginning with the attendance of President Jimmy Carter in the ceremony in Lafayette Park.

    Bush began the annual tradition of a White House Hanukkah Party in the White House residence, which includes a hanukkiah candle lighting ceremony.

    In the United Kingdom , the House of Commons of the United Kingdom each year holds a hanukkiah lighting at the official residence of the Speaker of the House of Commons , located in the Palace of Westminster.

    The hanukkiah currently used was commissioned by the Rt. Two large hanukkiahs are in New York City , each standing at 32 feet.

    Because of the hanukkiah's height, Con Edison assists the lighting by using a crane to lift each person to the top. In the United States, the public display of hanukkiahs and Christmas trees on public grounds has been the source of legal battles.

    On each night of Hanukkah we light new candle or wick. To be kosher, the Shamash must be placed on a different level than the eight other candles.

    Since Hanukkah is a holiday celebrated in the home, lighting the Menorah gives each family the ability to bring the holiness of the holiday, and of the ancient Temple re-dedicated by the Maccabees, into their own home.

    We like to have each child participate in creating the miracle of Hanukkah by lighting his or her own Menorah, or by having the chance to light a candle.

    With each succeeding night, we magnify the blessings of the holiday.

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    During the restoration of the Temple worship after the captivity in Babylon, no mention is made of the return of the menorah but only of "vessels" Ezra Since the new Temple, known as the Second Temple , was an enclosed place with no natural light, some means of illumination must have existed.

    The Book of Maccabees records that Antiochus Epiphanes took away the lampstands plural when he invaded and robbed the Temple 1 Maccabees The later record of the making of "new holy vessels" may refer to the manufacture of new lampstands 1 Maccabees There is no biblical mention of the fate of the menorah.

    Herod the Great had the Second Temple remodeled while not disrupting the temple service. The fate of the menorah used in the Second Temple is recorded by Josephus, who states that it was brought to Rome and carried along during the triumph of Vespasian and Titus.

    The bas relief on the Arch of Titus in Rome depicts a scene of Roman soldiers carrying away the spoils of the Second Temple, in particular, the seven-branched menorah, or candelabrum.

    For centuries, the Menorah was displayed as a war trophy at the Temple of Peace in Rome , a Roman temple paid for with spoils taken from the conquered city of Jerusalem.

    It was still there when the city was conquered by Vandals in Its fate during and after the Sack of Rome is unknown. While it may have been melted down or broken into chunks of gold by the conquerors, it has been variously claimed that it was destroyed in a fire; that it was taken to Carthage, and then to the capital of the Eastern Roman Empire at Constantinople , or that it sank in a shipwreck.

    Another persistent rumor is that the Vatican has kept it hidden for centuries. Some claim that it has been kept in Vatican City , others that it is in the cellars of the Archbasilica of St.

    John Lateran. Most likely, the menorah was looted by the Vandals in the sacking of Rome in CE, and taken to their capital, Carthage.

    According to Procopius , it was carried through the streets of Constantinople during Belisarius' triumphal procession. In the Avot of Rabbi Natan , one of the minor tractates printed with the Babylonian Talmud, there is a listing of Jewish treasures, which according to Jewish oral tradition are still in Rome, as they have been for centuries.

    The objects that were crafted, and then hidden away are these: the tent of meeting and the vessels contained therein, the ark and the broken tablets, the container of manna, and the flask of annointing oil, the stick of Aaron and its almonds and flowers, the priestly garments, and the garments of the annointed [high] priest.

    But, the spice-grinder of the family of Avtinas [used to make the unique incense in the Temple], the [golden] table [of the showbread], the menorah , the curtain [that partitioned the holy from the holy-of-holies], and the head-plate are still sitting in Rome.

    The menorah symbolized the ideal of universal enlightenment. The symbol [by which to remember this] is that… the Menorah was on the southern side [of the Temple].

    The seven lamps allude to the branches of human knowledge , represented by the six lamps inclined inwards towards, and symbolically guided by, the light of God represented by the central lamp.

    The menorah also symbolizes the creation in seven days, with the center light representing the Sabbath. The New Testament Book of Revelation refers to a mystery of seven golden lampstands representing seven churches [26].

    Interpretations of what these churches refer to include: 1 churches of seven specific cities, 2 all churches of all generations, 3 historical phases of the church history, and 4 an abstract metaphor only to be understood by individual believers.

    One interpretation of the lampstands representing seven churches is that each represents a church of Asia to which the revelation was sent Ephesus , Smyrna , Pergamon , Thyatira , Sardis , Philadelphia and Laodicea , with "one like a Son of Man" in their midst.

    According to Clement of Alexandria and Philo Judaeus , the seven lamps of the golden menorah represented the seven classical planets in this order: the Moon, Mercury, Venus, the Sun, Mars, Jupiter, and Saturn.

    It is also said to symbolize the burning bush as seen by Moses on Mount Horeb Exodus 3. Kevin Conner has noted of the original menorah, described in Exodus 25, that each of the six tributary branches coming out of the main shaft was decorated with three sets of "cups The main shaft, however, had four sets of blossoms, bulbs and flowers, making a total of twelve units on the shaft Exodus This would create a total of 66 units, which Conner claims is a picture of the Protestant canon of scripture containing 66 books.

    Moreover, Conner notes that the total decorative units on the shaft and three branches equate to 39 the number of Old Testament books within Protestant versions of the Bible ; and the units on the remaining three branches come to 27 the number of New Testament books.

    Psalms ; Psalms ; cf. Proverbs The Menorah is also a symbol closely associated with the Jewish holiday of Hanukkah also spelled Chanukah.

    According to the Talmud , after the Seleucid desecration of the Jewish Temple in Jerusalem , there was only enough sealed and therefore not desecrated consecrated olive oil left to fuel the eternal flame in the Temple for one day.

    Miraculously, the oil burned for eight days, which was enough time to make new pure oil. The Talmud states that it is prohibited to use a seven-lamp menorah outside of the Temple.

    The hanukkiah is often displayed in public around Hanukkah time in December. Elected officials often participate in publicly lighting the hanukkiah.

    The Chabad-Lubavitch movement is well associated with public lighting ceremonies, which it has done since a directive from their last Rebbe , Menachem Mendel Schneerson , in Since , the White House has been represented at the lighting of the National Menorah in celebration of Hanukkah, beginning with the attendance of President Jimmy Carter in the ceremony in Lafayette Park.

    Bush began the annual tradition of a White House Hanukkah Party in the White House residence, which includes a hanukkiah candle lighting ceremony.

    In the United Kingdom , the House of Commons of the United Kingdom each year holds a hanukkiah lighting at the official residence of the Speaker of the House of Commons , located in the Palace of Westminster.

    The hanukkiah currently used was commissioned by the Rt. Two large hanukkiahs are in New York City , each standing at 32 feet.

    Because of the hanukkiah's height, Con Edison assists the lighting by using a crane to lift each person to the top. In the United States, the public display of hanukkiahs and Christmas trees on public grounds has been the source of legal battles.

    Specifically, in the County of Allegheny v. ACLU case, the majority of the US Supreme Court ruled that the public display of hanukkiahs and Christmas trees did not violate the Establishment Clause because the two symbols were not endorsements of the Jewish or Christian faith, rather the two items are part of the same winter-holiday season, which, the court found, had attained a secular status in US society.

    English speakers most commonly call the lamp a "menorah" or "Hanukkah menorah. In Modern Hebrew the lamp is generally called a chanukkiyah , a term coined at the end of the nineteenth century by Hemda Ben-Yehuda , whose husband Eliezer Ben Yehuda was the leading force behind the revival of the Hebrew language.

    One interpretation of the meaning of the seven branches is that they represent the seven days of creation. After escaping from slavery in Egypt, the Israelites created a new community and a new way of life.

    When the First Temple was built in Jerusalem, our ancestors erected a large Menorah. The priests lit the Menorah in the Temple every evening and cleaned it every morning, replacing the wicks and putting fresh olive oil into the cups.

    The light of the Menorah symbolizes an eternal flame.

    Hammer out its base and shaft, and make Oma granny flowerlike cups, buds and blossoms of one piece with them. Rutgers University Press. The lamp is displayed in a highly visible location, and depictions of it are often found on public buildings, synagogues, and private Celebs nude. The Second Templebuilt after the Jews returned from exile in Babylon, contained one menorah that was seized in bce by Antiochus IV Manora jew when Klixen part b desecrated the Temple. Sexy black teens, Conner Bangbros full videos that the total decorative units on the shaft and three branches equate to 39 Camilla and carey more nude number of Manora jew Testament books within Protestant versions of the Bible ; and the units on Pantyhose community remaining three branches Deflowering teen to 27 the number of New Testament books. During the restoration of the Temple worship after the captivity in Babylon, no mention is made of the return of the menorah but only of "vessels" Ezra Free sex buddy sites Orthodox Union. To be kosher, the shamash must be offset on a higher or lower plane than the main eight candles or oil lamps, but there are differing opinions as to whether all the lights must be arranged in a straight line, [2] [3] or if the chanukiah can be arranged in a curve.

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